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Would you like counselling during your crucifixion?

Tuesday, 29 October, 2013

In 1980, the Nobel Prize in Literature was awarded to the Polish writer Czeslaw Milosz, then living in exile in California. Although he served as a post-war cultural attaché of the newly formed People’s Republic of Poland in Paris and Washington DC, Milosz became increasingly disillusioned with Stalinist dogma and in 1953 he wrote The Captive Mind, which exposed the pernicious effects of Marxist orthodoxy on his generation of idealists. “Written before the Berlin Wall went up, The Captive Mind was a key factor in eventually bringing it down,” noted the critic Clive James in Cultural Amnesia.

When the Polish intelligentsia was being “wiped out half by one set of madmen and half by another”, Milosz found strength in the Bible because it “provided a standard of authenticity against a much more dangerous language, the language of legalized murder,” writes James, a confirmed atheist. Of his own position regarding the Good Book, he declares: “But without the scriptures we poor wretches would be lost indeed, because without them, conscience itself would become just another disturbance of the personality to be cured by counselling. We are surrounded by voices telling us that everything will come right if we learn to love ourselves. Imagine the torment of Jesus in his passion, if, on top of the sponge of vinegar and the spear, they had offered him counselling as well.”

Dali


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