Communism
China: The brutal and corrupt hegemon
Nothing seems to delight a certain section of the chattering class more than the vision of China replacing America as the global hegemon. Out with jeans, peanut butter and bourbon and in with…? Exactly. What will China offer its admirers in Brussels and Silicon Valley: vast markets, cheap labour, re-engineered IP? Beijing offers all these and more and the more includes “a complete and utter lack of respect for the individual or person in China.”
Says who? Says Christopher Balding, an associate professor of business and economics at the HSBC Business School in Shenzhen and author of Sovereign Wealth Funds: The New Intersection of Money and Power. After teaching in China for some years, he’s now returning to the US and his parting shot is a blogpost titled Balding Out. Snippet:
“I rationalize the silent contempt for the existing rules and laws within China as people not respecting the method for creating and establishing the rules and laws. Rather than confronting the system, a superior, or try good faith attempts to change something, they choose a type of quiet subversion by just ignoring the rule or law. This quickly spreads to virtually every facet of behavior as everything can be rationalized in a myriad of ways.
Before coming to China, I had this idea that China was rigid which in some ways it is, but in reality it is brutally chaotic because there are no rules it is the pure rule of the jungle with unconstrained might imposing their will and all others ignoring laws to behave as they see fit with no sense of morality or respect for right.”
For cossetted fans of communism, such as the Guardian columnist Owen Jones, China may offer a more appealing ideology than the one that nurtured Lincoln and Ford, Rosa Parks and Jimi Hendrix, but one suspects that he’d tire very quickly of typing about the glories of the Belt and Road Initiative for the People’s Daily.
TweetMurderous Marx @ 200
They’ll be celebrating the 200th birthday of Karl Marx in his hometown of Trier today and, no doubt, many fancy speeches will be made praising his “relevance” to our 21st century. Naturally, the enormity of the crimes committed in his name will be ignored and the millions of Marxism’s victims will not get a mention. A classic example of this dishonesty was provided earlier this week by the New York Times, which published “Happy Birthday, Karl Marx. You Were Right!” by Jason Barker, an associate professor of philosophy at Kyung Hee University in South Korea and author of Marx Returns. Snippet: “The idea of the classless and stateless society would come to define both Marx’s and Engels’s idea of communism, and of course the subsequent and troubled history of the Communist ‘states’ (ironically enough!) that materialized during the 20th century.”
Note there the use of “troubled”. No one would ever say that genocidal fascist dogma had a “troubled” history, but ideologues like Barker get away with praising Marxism as a virtuous philosophy, detached from the nightmares of the GULAG and Pol Pot’s killing fields. In his summary of the estimates in The Black Book of Communism, Martin Malia suggested a death toll of between 85 and 100 million people, and all this murder and suffering was done in the name of Marx’s theory of the dictatorship of the proletariat, violence as the midwife of history and individual rights as a bourgeois crime.
The most surreal defence of this evil was served up yesterday in a Reuters article titled “No regrets: Xi says Marxism still ‘totally correct’ for China.” It’s totally fitting that the autocratic leader of a country where a ruling class ruthlessly exploits the masses and where no labour movement is allowed legitimizes his hegemony with Marx.
Karl Marx belongs in the rubbish bin of history. Our thoughts today should be with the innocents murdered in his name.
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Marx, Marxism and its cardinal horror
On Saturday, 5 May, the world will observe the 200th anniversary of the birth of Karl Marx. In some places, as in Trier, his birthplace, the event will be celebrated; in many other places, the date will resonate with the screams of all the millions of people, from Albania to Zimbabwe, who have died at the hands of the ideologue’s evil disciples as they attempted to create Socialist hell on earth.
Because timing is so important in comedy and history, it’s hilariously appropriate that the current Archbishop of Munich is called Marx, and, true to form (nomen est omen), Cardinal Reinhard Marx never misses an opportunity to mention his namesake. Recently, he authored a rambling homily for the leftist Süddeutsche Zeitung titled “Where Marx is right” that was speckled with the usual buzz words: digitization, capitalism, markets, Communism.
As an antidote, one should read “I Am Not a Marxist” by Ana Stankovic. She gives the old monster both barrels at the get go: “CALL ME A KILLJOY but I am sick to death of hearing about Karl Marx,” she says. “I am sick of his name, his -isms, his undoubted genius, and his ‘philosophy.’ I am sick of him ‘having reason,’ as the French say, or ‘being right.’ But most of all I am sick of his ‘relevance.'” That “relevance” has blinded “the multitude of professors and graduate students who have wasted their time and talent deluding themselves and indoctrinating the youth to an irrational hatred of Capitalism to be followed by personal failure.” That’s good and so is this:
“But! his devoted fans insist, Marx cannot be blamed for the crimes carried out by the inheritors of his political legacy! Which is like saying that the makers of gunpowder cannot be blamed for its misuse. That is perfectly true — assuming we can agree on what might constitute ‘misuse.’ Gunpowder isn’t intended for washing the dishes. It’s made for the express purpose of blowing things up.”
Let’s leave the final word to Irving Berlin: “The world would not be in such a snarl, had Marx been Groucho instead of Karl.”
TweetCapitalism vs. Socialism: Gough vs. Mason
“When women protest against misogyny in India, Mason interprets this as an anti-capitalist protest. This is ahistorical nonsense; the status of women in India has been terrible since at least the Islamic invasions of the 5th century. Women were burned alive on their husband’s funeral pyres until the arrival of the (capitalist) East India Company, which banned the practice.”
That’s a snippet is from Julian Gough’s scathing review of PostCapitalism: A Guide To Our Future, by Paul Mason, the economics editor at the UK’s Channel 4 News. The Irish Times does little justice to Gough’s dismemberment of Mason’s work, however, by linking to it from its homepage via an image adorned with the text: “Paul Mason: Capitalism is at the heart of the world’s woes“. A more fitting caption would have been: “Julian Gough: Socialism is at the heart of the world’s woes”.
Here’s Gough poking fun at Mason’s grim world view: “From page one, everything bad is capitalism’s fault. Russian invasion of the Ukraine? The rise of Islamic State? ‘These are the signs that the neoliberal order has failed.’ Not signs that, say, totalitarian Russian rule might be in crisis; or that 1,000 years of brutal Sunni/Shia sectarian conflict might have caused some longterm problems in the region.”
Gough notes that Mason became a teenage member of Workers’ Power, “one of the more charming and earnest English Trotskyist outfits. (Current membership, after the last split, about 35.)… And, like all Marxists ever — including Marx — he is bitterly disappointed in the actual, non-theoretical working class. (Though, fair play to Mason, he does say Lenin was wrong to call them a labour aristocracy and try to kill them.) Mason despairs: ‘It has become impossible to imagine this working class — disorganised, in thrall to consumerism and individualism — overthrowing capitalism.'”
So what’s the solution? Simple, really. All we need is to return to the 20th century and the visions that led to millions of murdered innocents. Mason says “We need to be unashamed utopians.” Gough counters, “No, we don’t. Utopianism has never led to anything other than catastrophe, because it isn’t anchored in reality. The trouble with Paul Mason’s prescription is not that it requires a new kind of financial system; it is that it requires a new kind of human being. As ever, we, the actual workers, are not good enough for the revolution.”
Julian Gough deserves praise for swimming against the luvvy tide here. Paul Mason is a media darling and an unashamed admirer of the former Greek finance minister Yanis Varoufakis. In fact, he provided the foreword for Varoufakis’s book, The Global Minotaur: America, Europe, and the Future of the Global Economy. Greater love hath no Utopian.
TweetRobert Conquest RIP
“There was an old bastard named Lenin
Who did two or three million men in.
That’s a lot to have done in
But where he did one in
That old bastard Stalin did ten in.”Robert Conquest, born 15 July 1917, died 3 August 2015.
“Of his many works on the subject, perhaps the most important was The Great Terror, published in 1968 and detailing the full enormity of what Stalin had done to the Russian people in the 1930s and 1940s. The Mexican writer Octavio Paz paid the most succinct tribute to this book when he said in 1972 that The Great Terror had ‘closed the debate’ about Stalinism.”
That’s a snippet from the Telegraph obituary for the late Robert Conquest, who died yesterday aged 98. In the foreword to The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine, Conquest noted: “By the deeds that are recalled here, it was not 20 people per word, but 20 people per letter in this book who were killed.” And this was the ideology that was idealized by the Left?
Tweet#StandWithHK
The BBC is doing an excellent job with its LIVE Hong Kong protests: “11:16: Michael Schuman, says Hong Kong’s economic success is ‘inexorably intertwined’ with the civil liberties its citizens enjoy. ‘If Beijing knocks one of those pillars away if it suppresses people’s freedoms, or tampers with its judiciary, Hong Kong would become just another Chinese city, unable to fend off the challenge from Shanghai.'”
A estimated 50,000 residents of Hong Kong have taken to the streets to demand the democracy that so many of us enjoy and take for granted. Let’s stand with them in their brave fight against corruption, cronyism and totalitarianism. And it is a brave fight, considering the precedent:
TweetI covered Tiananmen in 89. I see no way the Chinese government can tolerate what is happening in HK. Greatly fear this will end badly.
— Mike Chinoy (@mikechinoy) September 29, 2014
Tank Man on Tiananmen Square
Twenty-five years after the massacre of pro-democracy protests in Beijing’s Tiananmen Square, nothing recalls the horror of it all better than the photo of the incredibly brave Tank Man by Associated Press photographer Jeff Widener. Today, China is seeking to suppress all discussion of the massacre by arresting, charging or harassing dissidents, artists, scholars, lawyers, bloggers and relatives of the victims.
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Journalist of the day: Robert Bruce Lockhart
When the Russian Revolution broke out in early 1917, Robert Bruce Lockhart was the Acting British Consul-General in Moscow. Working for the Secret Intelligence Service, he set about creating a network of undercover agents, but he and fellow British spy Sidney Reilly were soon arrested. 
Instead of getting the expected 9mm of lead in the back of their necks, however, they were exchanged for the Russian diplomat Maksim Maksimovich Litvinov. Lockhart wrote about his experiences in Memoirs of a British Agent — a bestseller that was made into the film British Agent in 1934.
11 April 1929: “Priceless story of Lenin and the death of his mother-in-law (Krupskaya’s mother). Krupskaya tired of watching at the death-bed asked Lenin to sit by her mother while she slept. He was to call her if her mother wanted anything. Lenin took a book and began to read. Two hours later Krupskaya came back. Her mother was dead. Lenin was still reading. Krupskaya blamed him: “Why did you not let me know?’ Lenin replied: ‘But your mother never called me!’ Still, Lenin was not inhuman.” Robert Bruce Lockhart (1887 — 1970)
And thus ends our week of journal entries. It’s good for mind and soul to keep a journal says Oliver Burkeman: “Write about your most profound fears, your feelings of loneliness, of regret and grief. Then hide it somewhere where nobody will ever find it, don’t tell a soul…”
TweetAfghanistan 1977: Haven of Peace and Tranquility
Reuters: “Afghanistan accused Pakistan’s intelligence service on Monday of staging last week’s attack on a hotel in Kabul in which nine people including foreigners were shot dead by militants.”
CNN: “The number of people killed when militants stormed an election commission office in the Afghan capital Tuesday has risen to five, a spokesman for the Afghan Interior Ministry said.”
That’s how it is today in Afghanistan, but if we go back to 1977, we find the country’s national airline, Ariana, transporting passengers to a promised land of peace and tranquility. All that ended on 25 December 1979 when Soviet Airborne Forces landed in Kabul. Two days later, KGB and GRU operatives dressed in Afghan uniforms occupied major military and media buildings, attacked the Tajbeg Presidential Palace and killed President Hafizullah Amin. Within two weeks, Soviet forces in Afghanistan exceeded 100,000 personnel. What followed was a decade of barbarism, followed by retreat and the collapse of the Soviet Empire. Ariana is flying again, but peace and tranquility remain a mirage for Afghanistan.
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Where’s the omelette?
In the glory days of the Soviet Union, for which Putin pines so much, it was not uncommon to hear famous apologists for murderous totalitarianism — Sartre, Pete Seger, Picasso, Eric Hobsbawm, Neruda — say that one cannot make an omelette without breaking eggs.
“Where’s the omelette?” George Orwell asked when confronting an egg-breaking advocate of Stalinism in the 1940s.
When speaking of Vietnam, Cuba and Venezuela today, one should ask the same culinary-ethical question.
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Ukraine museum becomes dustbin of history
According to the Azerbaijan Press Agency, the toll from the weekend revolution was high: “All in all, more than 10 monuments to the leader of the 1917 revolution have been pulled down or destroyed in several cities of Ukraine.” It’s obvious from the report that “radicals” are at work here: “Statues to Lenin have been repeatedly coming under attack by radicals since December 8, when a statue of Lenin was toppled and destroyed with sledge hammers in Kiev.” How have the beleaguered comrades responded to this provocation? “Communists have dismantled a statue of Lenin taking it to a museum in Dneprodzherzhinsk, a city in the major industrial Dnepropetrovsk region in the south-eastern part of Ukraine.”
Looking at the TV images of those toppling statues over the weekend, one is reminded of what Lenin once said: “Political institutions are a superstructure resting on an economic foundation.”
It may be considered boorish to describe a museum as “a dustbin of history”, but the term is uncannily apt when it comes to Dnepropetrovsk. And there’s more to be done when it comes to filling the museums because this “struggle” is global.
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