Tag: Die Zeit

A German writes about Germany and Trump

Wednesday, 20 June, 2018

Jochen Bittner, a political editor with the German weekly Die Zeit, addresses the enormous hypocrisy of Europe and, especially Germany, in a New York Times op-ed titled What Trump Gets Right About Europe. Snippet:

“Mr. Trump’s anger at America’s allies embodies, however unpleasantly, a not unreasonable point of view, and one that the rest of the world ignores at its peril: The global world order is unbalanced and inequitable. And unless something is done to correct it soon, it will collapse, with or without the president’s tweets.

While the West happily built the liberal order over the past 70 years, with Europe at its center, the Americans had the continent’s back. In turn, as it unravels, America feels this loss of balance the hardest — it has always spent the most money and manpower to keep the system working.

The Europeans have basically been free riders on the voyage, spending almost nothing on defense, and instead building vast social welfare systems at home and robust, well-protected export industries abroad. Rather than lash back at Mr. Trump, they would do better to ask how we got to this place, and how to get out.

The European Union, as an institution, is one of the prime drivers of this inequity. At the Group of 7, for example, the constituent countries are described as all equals. But in reality, the union puts a thumb on the scales in its members’ favor: It is a highly integrated, well-protected free-trade area that gives a huge leg up to, say, German car manufacturers while essentially punishing American companies who want to trade in the region.

The eurozone offers a similar unfair advantage. If it were not for the euro, Germany would long ago have had to appreciate its currency in line with its enormous export surplus.”

What sort of lives do people/nations, who pose as being moral, lead? Jochen Bittner has posed the question and answered it, too.

Language note: The word “hypocrite” came to English from the Greek hypokrites, which means “actor” or “stage player.” Hypokrites is made up of two words that translate as “an interpreter from underneath,” and that makes sense when you know that actors in ancient Greece wore masks to represent the characters they were playing, and so they interpreted the story from underneath their masks.

Hypokrites took on an expanded meaning to refer to anyone wearing a figurative mask and pretending to be someone they were not, and this meaning was imported into medieval French and then into English, where it appeared with the spelling, ypocrite, in 13th-century religious texts to refer to those who pretend to be pious to deceive others. By the 16th century, hypocrite had gained its initial h-.

The debate on robots and AI illustrated

Monday, 18 January, 2016 0 Comments

There is little, journalistically or ideologically, that unites Britain’s Spectator and Germany’s Zeit, apart from the fact that both are weeklies. And yet, when it comes to their coverage of the digital economy one does detect a certain visual agreement.

The Spectator

Die Zeit

Germany’s chief Putin “understander”

Wednesday, 2 April, 2014 0 Comments

Moscow, 11 December 2013: “Meeting with Helmut Schmidt” is the title of Vladimir Putin’s press release and it’s filled with oleaginous praise: “It is a great pleasure and honour for me to meet with you in Moscow, for you are not only the patriarch of European politics but of global politics as well.”

Last week, the former German chancellor used the pages of Die Zeit, a weekly newspaper printed in Hamburg and of which he is a co-publisher, to pay back the compliments he had received in the Kremlin. “Helmut Schmidt hat Verständnis für Putins Krim-Politik” is how the abbreviated piece was titled in the online edition; “Putins Vorgehen ist verständlich” was the title in the print edition. Both were repulsive in their attempts to legitimize Russia’s aggression, and both were nauseating in their efforts to display “understanding” for Moscow’s thuggery. At one point in the print version, the vain, doddery, chain-smoking oracle says: “Until the beginning of the 1990s, the West had never doubted that Crimea and Ukraine — both — were part of Russia.” In fact, until the beginning of the 1990s, they were part of an entity called the Soviet Union.

Schmidt-Carter Helmut Schmidt was German Chancellor from 1974 to 1982, and Jimmy Carter was the President of the United States from 1977 to 1981 so their paths often crossed. Carter’s White House Diary portrays the Hamburg-born politician as an unpredictable whinger, constantly lecturing the Americans on global economics, and then disappearing when Washington needed his help. According to Carter’s notes, Schmidt “acted like a paranoid child” who believed that if life were fair, he would have been president of the United States instead of the man from Plains, Georgia. And in an observation that’s relevant to today’s debate, Carter noted on 5 January 1979: “I was impressed and concerned by the attitude of Helmut toward appeasing the Soviets.”

In 1980, Jimmy Carter lost the presidential election to Ronald Reagan. The upside for the Democrat was that he would no longer have to deal with the German leader. In his diary, he noted that he was “glad to deliver Schmidt… to Reagan.”

Transatlantic thoughts on Thanksgiving

Thursday, 28 November, 2013 0 Comments

Much to the chagrin of the traitor Snowden and the tyrant Putin, another Thanksgiving has come around and, despite their worst efforts, the United States persists. And it will, to the despair of those who have made a trade out of wishing for its decline and fall. Typical of this lot is Al Jazeera America, which shed crocodile tears recently with “The consequences of US decline.” The fons et origo of this recurrent irrationality is, of course, the Guardian, and it piled in earlier in the year with “Decline and fall: how American society unravelled.” To understand what’s behind this wishful thinking, it’s worth rereading an essay that Hannah Arendt wrote in 1954 for Commentary Magazine.

Europe and America: Dream and Nightmare” was originally part of a series of talks at Princeton University on the Transatlantic relationship. Arendt asked: “What image does Europe have of America?” She answered that the image is based on two myths. Firstly, America is less the New World than the personification of the Old World, the place where European dreams of equality and liberty are realized; secondly, America is the land of plenty. It is this second myth that powers the anti-Americanism of European liberals, even as it inspires the poor.

Decline “As a result,” of this myth, Arendt writes, “sympathy for America today can be found, generally speaking, among those people whom Europeans call ‘reactionary,’ whereas an anti-American posture is one of the best ways to prove oneself a liberal.” And so it is 58 years after Hannah Arendt’s “Europe and America: Dream and Nightmare” was published. Except that there’s a new myth doing the rounds: American decline. For all engaged in peddling declinism, Josef Joffe has some sobering news. The publisher-editor of the German weekly, Die Zeit, exposes The Canard of Decline in the November/December issue of The American Interest.

The source of modern declinism, says Joffe, can be found in “the serial massacre that was World War I,” the horrific slaughter that revealed “the evil face of technology triumphant.” The same laboratories that produced the blessings of pharmacology invented poison gas. The scientists who created good also enabled evil. The result was an anti-scientific theory about the “death of progress” took hold in Europe. America, however, the epitome of progress, is the embodiment of the rebuke to that theory. Josef Joffe writes:

“Technology and plenty, the critics of the Enlightenment argued, would not liberate the common man, but enslave him in the prison of ‘false consciousness’ built by the ruling elites. The new despair of the former torchbearers of progress may well be the reason that declinism flourishes on both Left and Right. This new ideological kinship alone does not by itself explain any of the five waves of American declinism, but it has certainly broadened its appeal over time.”

Decline, writes Joffe, ‘is as American as apple pie.” But for the day that’s in it, we’ll have a slice of pecan pie and wish all our American readers a happy Thanksgiving.

Pecan pie